A Rabbi Talks With Jesus
2021年11月29日Download here: http://gg.gg/x35nf
*A Rabbi Talks With Jesus Pdf
*A Rabbi Talks With Jesus Summary
*Jacob Neusner A Rabbi Talks With Jesus
*A Rabbi Talks With Jesus Sparknotes
In this book, Jewish Prof. Neusner interacts with Christianity by imaginatively projecting himself to first century Palestine. The interactions are with the text of Matthew. He proposes the Torah as the shared “given” from which argument can proceed, and poses the question, would he have become a follower based on contemporaneous interaction with Jesus?
Summary
The chief division is between exposition of the law (through chap. 5) and the “main thing”: holiness. Within this structure, Neusner finds things to praise in Jesus’ teaching, such as the intensification of the 6th and 7th commandments to include anger and lust (e.g. p. 40). But two main strands of criticism soon become evident: the aim of Jesus’ teaching at the individual rather than the community of Israel (e.g. 45, 52, 54, 58, 69, 96, 130, 161); and directing the focus to himself, Jesus, rather than to Torah (e.g. 47, 65, 84, 100, 131). Thus, regarding the “he who loves father more than me,” Neusner sees a rejection of community (58) in favor of devotion to a single person. “Family destroyed… villages abandoned” (158). And in Jesus’ attitude to Sabbath, Neusner sees a rejection of something beautiful: the imitation of God acted out in community (74,75).A Rabbi Talks With Jesus Pdf
Download Successful Chinuch - S. Rabbi Wagschal on nzooina7.myddns.me. Read Jesus Talks with Nicodemus. Commentary using The Fourfold Gospel. Study the bible online using commentary on Jesus Talks with Nicodemus.
Both sides of the dual critique apply in the story of the rich young ruler. Neusner discovers a similar discussion in the rabbis, but there, the renunciation is for the sake of becoming wise in the Torah; here, it is to follow a person (Jesus), and Neusner cannot see conformity to Torah in this, the less so when coupled with the renunciation of community, implied by “sell all and follow.” Moreover, he objects to the demand for perfection: the Torah is more tolerant (92).
Ask and He will give you Living Water. David Lau says he regrets that Rabbi Yehoshua Fass’s reputation was called into question, says he was unaware of existence of listDavid Lau says he regrets that Rabbi Yehoshua Fass’s reputation was.
In opposing the Pharisees, Neusner grants Jesus validity in ranking love above washing hands. But the rites of cleanness have to do with Temple service, not ethics; and the Pharisees’ deepest intent was to extend Temple cleanness to all of life. The mutual criticism was thus at cross-purposes (139). Neusner sees a definitive contrast between themes of holiness and salvation, Torah favoring the former, Jesus the latter.
Star wars games for mac free download. Evaluation
Neusner’s project is original and the goal is in principle promising. His descriptions of community and Sabbath-keeping have words of stinging beauty. But one senses a false dilemma—even his hypothetical Jesus hints at this in the dialogue on p. 153, and many Christians have seen the message of Jesus as relevant to an integrated life of family, farm, and village. Moreover, Neusner might have given a bit of consideration to the high view of the Sabbath held by the Scottish reformers, and by most American Christians until about 1970. Granted, he wants to stick to the text of Matthew; but the question is, has he correctly divined Jesus’ actual teaching on the question of Sabbath?
Neusner is attracted to the vividness of Jesus’ exposition of the Law, but he tends to reduce this to mere fence-building: “by seeking chastity in thought, I make a fence against adultery in deed” (40; cf. 70). Occasionally he notices that this is not so much building a fence, as drilling to the center (e.g. p. 54), but he doesn’t extrapolate. Examining the Jewish traditions in view of the Law as actually given by Moses would have made Jesus’ critique seem more plausible. Regarding Sabbath breaking, the rabbis discerned exactly 39 rubrics, including “making two loops, weaving two threads,.tying a knot.” R. Meir says, “None is accounted culpable because of any knot which can be untied with one hand.” But anyone can see immediately that the latter has nothing whatever to do with imitating God in Creation, in the “here and now,” or with building community. By ignoring this kind of citation in his extensive use of rabbinical sources, Neusner both poisons the well and misses the heart.
He says “the Torah tells me nothing about how the children of the Kingdom will be thrown into outer darkness” (129). But what about the conditionality of the covenant, as in Deut. 28? “Eternal Israel,” mentioned an uncountable number of times but never defined, neglects the notion of a remnant within the elect nation that can already be seen in the Torah. Most of the prophets were killed by people who were part of collective Israel. God’s permanent removal of the ten northern tribes—was that a “word for eternal Israel”? Whatever wonderful things can be said about community, it still analyzes into individual family units. Thus “choose ye… but as for me,” Josh 24:15. Moreover, not just the 4th and 5th commandments have “community” implications –- ask an aggrieved wife or an innocent man framed if the 7th and 9th don’t have a community aspect. The claim that calling individuals to reform is not “a torah for the people” (e.g. 51) is simply without warrant or coherence.
Criticizing Jesus for demanding “perfection” (92 ff.) ignores the word to Abraham: “I am Almighty God: walk before me, and be blameless”, Gen. 17:1. The dire strait Adam’s “minor” deviation left humanity in, should have clued Neusner into the divine demand of perfection. Neusner’s implication that Torah was given to Israel on account of her purity (131-132) turns a blind eye to the history of rebellious Israel as actually recorded in the Torah. The history of the sons of Jacob, and Jacob’s shrewd evaluation of them (Gen 49) gives the lie to such a notion. The last prophet locates the covenant in God’s character, not Israel’s: “For I am Jehovah, I change not; therefore ye sons of Jacob are not consumed” (Mal 3:6). As Rabbi Paul observed, “the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane…” (I Tim 1:9a). The Talmudist’s mistake is finally self-righteousness, a poison that leads finally to self-worship, even if sublimated into worship of his tribe.
Above all, the promised Seed that would crush the snake’s head (Gen 3:15) should have made him at least open to a Person, not eo ipso closed to it. Fsx for mac free download.
If the laws of sacrifice teach anything, it is that holiness, for sinners, presupposes salvation. How could these be set in contrast? Moreover — and this point brings us again to the anachronistic use of later rabbis –, no note is made that those writings were entirely post-Temple. Though Phariseeism is justified in terms of the Temple, it is as if the Temple finally is optional. Its glaring absence is simply not mentioned—is plastered over with the question-begging idea that “a merciful and forgiving God will do the rest” (92).
There is ambiguity and worse on account of his defining Torah variously as (a) the writings of Moses (19,21,22), (b) the entire OT (24), (c) to include the Mishnah, which is both “authoritative and canonical yet (?) “after the Torah” (38); yet (d) the Mishnah and the Talmuds “are regarded as part of the Torah” (102). If Jesus’ exposition was correct, then, at least, it should have been included in the subsequent tradition. To accept the negative of subsequent history and treat the negative as itself “part of the Torah” begs the question “was Jesus right in terms of the Torah?”, and thus violates the terms of the thought-experiment in an essential way.
+++++++++++++++++++++++++++++++++
Jacob Neusner. A Rabbi Talks With Jesus (McGill-Queen’s University Press, 2000)
http://www.jewsforjudaism.ca • DONATE: https://www.canadahelps.org/dn/24741 • JEWS FOR JUDAISM counters Christian missionaries that target Jews, the impact of cults, eastern religions, assimilation and other challenges to Jewish continuity. We strengthen Jewish pride and identity and win back Jews who have been influenced by missionaries & cults. We offer FREE educational programs, materials & counseling that connect Jews to the spiritual depth, beauty, wisdom & truth of Judaism.
HELP: RabbiSkobac@JewsForJudaism.ca
FACEBOOK: http://www.facebook.com/jewsforjudaismcanada
YOUTUBE: http://www.youtube.com/user/JewsforJudaismCanada
TWITTER: https://twitter.com/JewsforJudaism1A Rabbi Talks With Jesus SummaryJacob Neusner A Rabbi Talks With Jesus
Each year, over 1,000 Christian missionary groups spend $Millions targeting Jews. Over 500,000 Jews have been converted worldwide. To win Jews, missionaries present themselves as Jewish to entice Jews to convert to Christianity. They may call their clergy “rabbis” and their churches “messianic synagogues,” refer to Jesus Christ as Yeshua HaMashicah, ישוע המשיח or ישו הנוצרי and the New Testament as the Brit HaChadasha, הברית החדשה and their religion as Messianic Judaism or יהדות משיחית.
While presenting Christianity in the guise of Judaism members of this movement may call themselves Jews for Jesus, Hebrew Christians, Messianic Jews, Messianic Jewish Christians or יהודים משיחיים to attract Jews. They often celebrate Jewish holidays with a Christian interpretation. They hold Shabbat services, wear Jewish skullcaps & prayer shawls to create the impression that a Jew can be a Christian and still maintain their Jewish identity. Using Torah Scrolls, Shabbat candle lighting, Hamotzei & Kiddush they make unaffiliated Jews feel comfortable & welcome in their churches. These missionaries operate widely over the Internet, TV & radio programs, run public events, distribute missionary literature in the streets and visit people at their home or work.
You may benefit from these other counter-missionary professionals, unaffiliated with Jews4Judaism, who also work in this unique field: Rabbi Tovia Singer of OutreachJudaism.org and Rabbi Asher Meza of BeJewish.org as well as YouTube channels SpiritualBabies and Tenak Talk.A Rabbi Talks With Jesus Sparknotes
This video was created in response to A Rood Awakening, Ahavat Ammi, Art Katz, Asher Intrater, AYZTyler, Barry and Batya Segal, Beth Yeshua, Chosen People Ministries, ChosenPeopleUSA, City of David Messianic Synagogue, Congregation Melech Yisrael, Dan Juster, David Brickner, Discovering the Jewish Jesus, Dr. Michael Brown, ASKDrBrown, First Fruits of Zion (FFOZ), Friends of Israel Gospel Ministry, HaDavar Ministries, Hebraic Roots Network, Israel Restoration, It’s Supernatural, Itzhak Shapira, Jacob Bek, Jewish Voice, Jewish Voice Today, JewishTestimonies, Jews for Jesus, jfjweb, Joel Chernoff, Jonathan Bernis, Jonathan Cahn – Hope of the World, Jonathan Settel, Karen Davis Ministries, Kehilat Melech Yisrael, Maoz Israel, Marty Goetz, messiah ofIsrael, Messiah of Israel, Messiah of Israel Ministries, Messianic Hour, Messianic Jewish Bible Institute, MJBIUSA, Messianic Mondays, Messianic Vision, Michael Rood, Nehemia Gordon, ONE FOR ISRAEL, Passion for Truth Ministries, Paul Wilbur, Phillip Goble, Rabbi Hadassah Ryklin, Rabbi Itzhak Shapira, Rabbi Jeff Forman, Rabbi Jonathan Cahn, Rabbi Schneider, Revive Israel Ministries, ReviveIsraelTV, RockofIsrael, Shabbat Night Live, Sid Roth’s It’s Supernatural, Ted Pearce, The Health Watchman, Tikkun International, TikkunMinistries, Tikkun Olam Ministries, Tom Cantor, Torah Life Ministries, Messianic Jewish Alliance of America MJAA ROI, Messianic Jewish Alliance of Israel MJAI, UMJC, Yeshua HaMashiach, Yeshua Chai, Yeshuas Harvest, Zola Levitt Presents, Ron Cantor, Reach Tel Aviv, XRabbi.co.il, iGod.co.il, Messiah.co.il, imetmessiah, Messianic Torah Observant Israel, יהודים למען ישוע המשיח, kehilajaffa, Avner Valer אבנר ולר, CrownofMessiah, answers4rabbis, ישוע חי, Ask Isaiah, imetmessiah.com, הקהילה המשיחית יפו תל אביב ,אנחנו ישראל, Ruth Israelite Torah et Yéshoua, Dan and Melissa David or Dani David, YeshuaTV, Jerusalem Assembly, Seeking Truth in Torah, Shema TV, The Messianic Drew, TBN Israel, Meda brim,
Download here: http://gg.gg/x35nf
https://diarynote.indered.space
*A Rabbi Talks With Jesus Pdf
*A Rabbi Talks With Jesus Summary
*Jacob Neusner A Rabbi Talks With Jesus
*A Rabbi Talks With Jesus Sparknotes
In this book, Jewish Prof. Neusner interacts with Christianity by imaginatively projecting himself to first century Palestine. The interactions are with the text of Matthew. He proposes the Torah as the shared “given” from which argument can proceed, and poses the question, would he have become a follower based on contemporaneous interaction with Jesus?
Summary
The chief division is between exposition of the law (through chap. 5) and the “main thing”: holiness. Within this structure, Neusner finds things to praise in Jesus’ teaching, such as the intensification of the 6th and 7th commandments to include anger and lust (e.g. p. 40). But two main strands of criticism soon become evident: the aim of Jesus’ teaching at the individual rather than the community of Israel (e.g. 45, 52, 54, 58, 69, 96, 130, 161); and directing the focus to himself, Jesus, rather than to Torah (e.g. 47, 65, 84, 100, 131). Thus, regarding the “he who loves father more than me,” Neusner sees a rejection of community (58) in favor of devotion to a single person. “Family destroyed… villages abandoned” (158). And in Jesus’ attitude to Sabbath, Neusner sees a rejection of something beautiful: the imitation of God acted out in community (74,75).A Rabbi Talks With Jesus Pdf
Download Successful Chinuch - S. Rabbi Wagschal on nzooina7.myddns.me. Read Jesus Talks with Nicodemus. Commentary using The Fourfold Gospel. Study the bible online using commentary on Jesus Talks with Nicodemus.
Both sides of the dual critique apply in the story of the rich young ruler. Neusner discovers a similar discussion in the rabbis, but there, the renunciation is for the sake of becoming wise in the Torah; here, it is to follow a person (Jesus), and Neusner cannot see conformity to Torah in this, the less so when coupled with the renunciation of community, implied by “sell all and follow.” Moreover, he objects to the demand for perfection: the Torah is more tolerant (92).
Ask and He will give you Living Water. David Lau says he regrets that Rabbi Yehoshua Fass’s reputation was called into question, says he was unaware of existence of listDavid Lau says he regrets that Rabbi Yehoshua Fass’s reputation was.
In opposing the Pharisees, Neusner grants Jesus validity in ranking love above washing hands. But the rites of cleanness have to do with Temple service, not ethics; and the Pharisees’ deepest intent was to extend Temple cleanness to all of life. The mutual criticism was thus at cross-purposes (139). Neusner sees a definitive contrast between themes of holiness and salvation, Torah favoring the former, Jesus the latter.
Star wars games for mac free download. Evaluation
Neusner’s project is original and the goal is in principle promising. His descriptions of community and Sabbath-keeping have words of stinging beauty. But one senses a false dilemma—even his hypothetical Jesus hints at this in the dialogue on p. 153, and many Christians have seen the message of Jesus as relevant to an integrated life of family, farm, and village. Moreover, Neusner might have given a bit of consideration to the high view of the Sabbath held by the Scottish reformers, and by most American Christians until about 1970. Granted, he wants to stick to the text of Matthew; but the question is, has he correctly divined Jesus’ actual teaching on the question of Sabbath?
Neusner is attracted to the vividness of Jesus’ exposition of the Law, but he tends to reduce this to mere fence-building: “by seeking chastity in thought, I make a fence against adultery in deed” (40; cf. 70). Occasionally he notices that this is not so much building a fence, as drilling to the center (e.g. p. 54), but he doesn’t extrapolate. Examining the Jewish traditions in view of the Law as actually given by Moses would have made Jesus’ critique seem more plausible. Regarding Sabbath breaking, the rabbis discerned exactly 39 rubrics, including “making two loops, weaving two threads,.tying a knot.” R. Meir says, “None is accounted culpable because of any knot which can be untied with one hand.” But anyone can see immediately that the latter has nothing whatever to do with imitating God in Creation, in the “here and now,” or with building community. By ignoring this kind of citation in his extensive use of rabbinical sources, Neusner both poisons the well and misses the heart.
He says “the Torah tells me nothing about how the children of the Kingdom will be thrown into outer darkness” (129). But what about the conditionality of the covenant, as in Deut. 28? “Eternal Israel,” mentioned an uncountable number of times but never defined, neglects the notion of a remnant within the elect nation that can already be seen in the Torah. Most of the prophets were killed by people who were part of collective Israel. God’s permanent removal of the ten northern tribes—was that a “word for eternal Israel”? Whatever wonderful things can be said about community, it still analyzes into individual family units. Thus “choose ye… but as for me,” Josh 24:15. Moreover, not just the 4th and 5th commandments have “community” implications –- ask an aggrieved wife or an innocent man framed if the 7th and 9th don’t have a community aspect. The claim that calling individuals to reform is not “a torah for the people” (e.g. 51) is simply without warrant or coherence.
Criticizing Jesus for demanding “perfection” (92 ff.) ignores the word to Abraham: “I am Almighty God: walk before me, and be blameless”, Gen. 17:1. The dire strait Adam’s “minor” deviation left humanity in, should have clued Neusner into the divine demand of perfection. Neusner’s implication that Torah was given to Israel on account of her purity (131-132) turns a blind eye to the history of rebellious Israel as actually recorded in the Torah. The history of the sons of Jacob, and Jacob’s shrewd evaluation of them (Gen 49) gives the lie to such a notion. The last prophet locates the covenant in God’s character, not Israel’s: “For I am Jehovah, I change not; therefore ye sons of Jacob are not consumed” (Mal 3:6). As Rabbi Paul observed, “the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane…” (I Tim 1:9a). The Talmudist’s mistake is finally self-righteousness, a poison that leads finally to self-worship, even if sublimated into worship of his tribe.
Above all, the promised Seed that would crush the snake’s head (Gen 3:15) should have made him at least open to a Person, not eo ipso closed to it. Fsx for mac free download.
If the laws of sacrifice teach anything, it is that holiness, for sinners, presupposes salvation. How could these be set in contrast? Moreover — and this point brings us again to the anachronistic use of later rabbis –, no note is made that those writings were entirely post-Temple. Though Phariseeism is justified in terms of the Temple, it is as if the Temple finally is optional. Its glaring absence is simply not mentioned—is plastered over with the question-begging idea that “a merciful and forgiving God will do the rest” (92).
There is ambiguity and worse on account of his defining Torah variously as (a) the writings of Moses (19,21,22), (b) the entire OT (24), (c) to include the Mishnah, which is both “authoritative and canonical yet (?) “after the Torah” (38); yet (d) the Mishnah and the Talmuds “are regarded as part of the Torah” (102). If Jesus’ exposition was correct, then, at least, it should have been included in the subsequent tradition. To accept the negative of subsequent history and treat the negative as itself “part of the Torah” begs the question “was Jesus right in terms of the Torah?”, and thus violates the terms of the thought-experiment in an essential way.
+++++++++++++++++++++++++++++++++
Jacob Neusner. A Rabbi Talks With Jesus (McGill-Queen’s University Press, 2000)
http://www.jewsforjudaism.ca • DONATE: https://www.canadahelps.org/dn/24741 • JEWS FOR JUDAISM counters Christian missionaries that target Jews, the impact of cults, eastern religions, assimilation and other challenges to Jewish continuity. We strengthen Jewish pride and identity and win back Jews who have been influenced by missionaries & cults. We offer FREE educational programs, materials & counseling that connect Jews to the spiritual depth, beauty, wisdom & truth of Judaism.
HELP: RabbiSkobac@JewsForJudaism.ca
FACEBOOK: http://www.facebook.com/jewsforjudaismcanada
YOUTUBE: http://www.youtube.com/user/JewsforJudaismCanada
TWITTER: https://twitter.com/JewsforJudaism1A Rabbi Talks With Jesus SummaryJacob Neusner A Rabbi Talks With Jesus
Each year, over 1,000 Christian missionary groups spend $Millions targeting Jews. Over 500,000 Jews have been converted worldwide. To win Jews, missionaries present themselves as Jewish to entice Jews to convert to Christianity. They may call their clergy “rabbis” and their churches “messianic synagogues,” refer to Jesus Christ as Yeshua HaMashicah, ישוע המשיח or ישו הנוצרי and the New Testament as the Brit HaChadasha, הברית החדשה and their religion as Messianic Judaism or יהדות משיחית.
While presenting Christianity in the guise of Judaism members of this movement may call themselves Jews for Jesus, Hebrew Christians, Messianic Jews, Messianic Jewish Christians or יהודים משיחיים to attract Jews. They often celebrate Jewish holidays with a Christian interpretation. They hold Shabbat services, wear Jewish skullcaps & prayer shawls to create the impression that a Jew can be a Christian and still maintain their Jewish identity. Using Torah Scrolls, Shabbat candle lighting, Hamotzei & Kiddush they make unaffiliated Jews feel comfortable & welcome in their churches. These missionaries operate widely over the Internet, TV & radio programs, run public events, distribute missionary literature in the streets and visit people at their home or work.
You may benefit from these other counter-missionary professionals, unaffiliated with Jews4Judaism, who also work in this unique field: Rabbi Tovia Singer of OutreachJudaism.org and Rabbi Asher Meza of BeJewish.org as well as YouTube channels SpiritualBabies and Tenak Talk.A Rabbi Talks With Jesus Sparknotes
This video was created in response to A Rood Awakening, Ahavat Ammi, Art Katz, Asher Intrater, AYZTyler, Barry and Batya Segal, Beth Yeshua, Chosen People Ministries, ChosenPeopleUSA, City of David Messianic Synagogue, Congregation Melech Yisrael, Dan Juster, David Brickner, Discovering the Jewish Jesus, Dr. Michael Brown, ASKDrBrown, First Fruits of Zion (FFOZ), Friends of Israel Gospel Ministry, HaDavar Ministries, Hebraic Roots Network, Israel Restoration, It’s Supernatural, Itzhak Shapira, Jacob Bek, Jewish Voice, Jewish Voice Today, JewishTestimonies, Jews for Jesus, jfjweb, Joel Chernoff, Jonathan Bernis, Jonathan Cahn – Hope of the World, Jonathan Settel, Karen Davis Ministries, Kehilat Melech Yisrael, Maoz Israel, Marty Goetz, messiah ofIsrael, Messiah of Israel, Messiah of Israel Ministries, Messianic Hour, Messianic Jewish Bible Institute, MJBIUSA, Messianic Mondays, Messianic Vision, Michael Rood, Nehemia Gordon, ONE FOR ISRAEL, Passion for Truth Ministries, Paul Wilbur, Phillip Goble, Rabbi Hadassah Ryklin, Rabbi Itzhak Shapira, Rabbi Jeff Forman, Rabbi Jonathan Cahn, Rabbi Schneider, Revive Israel Ministries, ReviveIsraelTV, RockofIsrael, Shabbat Night Live, Sid Roth’s It’s Supernatural, Ted Pearce, The Health Watchman, Tikkun International, TikkunMinistries, Tikkun Olam Ministries, Tom Cantor, Torah Life Ministries, Messianic Jewish Alliance of America MJAA ROI, Messianic Jewish Alliance of Israel MJAI, UMJC, Yeshua HaMashiach, Yeshua Chai, Yeshuas Harvest, Zola Levitt Presents, Ron Cantor, Reach Tel Aviv, XRabbi.co.il, iGod.co.il, Messiah.co.il, imetmessiah, Messianic Torah Observant Israel, יהודים למען ישוע המשיח, kehilajaffa, Avner Valer אבנר ולר, CrownofMessiah, answers4rabbis, ישוע חי, Ask Isaiah, imetmessiah.com, הקהילה המשיחית יפו תל אביב ,אנחנו ישראל, Ruth Israelite Torah et Yéshoua, Dan and Melissa David or Dani David, YeshuaTV, Jerusalem Assembly, Seeking Truth in Torah, Shema TV, The Messianic Drew, TBN Israel, Meda brim,
Download here: http://gg.gg/x35nf
https://diarynote.indered.space
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